Yesaya 6:11-12

6:11 I replied, “How long, sovereign master?” He said,

“Until cities are in ruins and unpopulated,

and houses are uninhabited,

and the land is ruined and devastated,

6:12 and the Lord has sent the people off to a distant place,

and the very heart of the land is completely abandoned. ¹ 

Yesaya 24:10-12

24:10 The ruined town ²  is shattered;

all of the houses are shut up tight. ³ 

24:11 They howl in the streets because of what happened to the wine; ⁴ 

all joy turns to sorrow; ⁵ 

celebrations disappear from the earth. ⁶ 

24:12 The city is left in ruins; ⁷ 

the gate is reduced to rubble. ⁸ 

Yesaya 64:10

64:10 Your chosen ⁹  cities have become a desert;

Zion has become a desert,

Jerusalem ¹⁰  is a desolate ruin.

[6:12]  ¹ tn Heb “and great is the abandonment in the midst of the land.”

[24:10]  ² tn Heb “the city of chaos” (so NAB, NASB, NRSV). Isaiah uses the term תֹּהוּ (tohu) rather frequently of things (like idols) that are empty and worthless (see BDB 1062 s.v.), so the word might characterize the city as rebellious or morally worthless. However, in this context, which focuses on the effects of divine judgment, it probably refers to the ruined or worthless condition in which the city is left (note the use of the word in Isa 34:11). For a discussion of the identity of this city, see R. Chisholm, “The ‘Everlasting Covenant’ and the ‘City of Chaos’: Intentional Ambiguity and Irony in Isaiah 24,” CTR 6 (1993): 237-53. In the context of universal judgment depicted in Isa 24, this city represents all the nations and cities of the world which, like Babylon of old and the powers/cities mentioned in chapters 13-23, rebel against God’s authority. Behind the stereotypical language one can detect various specific manifestations of this symbolic and paradigmatic city, including Babylon, Moab, and Jerusalem, all of which are alluded or referred to in chapters 24-27.

[24:10]  ³ tn Heb “every house is closed up from entering.”

[24:11]  ⁴ tn Heb “[there is] an outcry over the wine in the streets.”

[24:11]  ⁵ tn Heb “all joy turns to evening,” the darkness of evening symbolizing distress and sorrow.

[24:11]  ⁶ tn Heb “the joy of the earth disappears.”

[24:12]  ⁷ tn Heb “and there is left in the city desolation.”

[24:12]  ⁸ tn Heb “and [into] rubble the gate is crushed.”

[64:10]  ⁹ tn Heb “holy” (so KJV, NASB, NRSV, NLT); NIV “sacred.”

[64:10]  ¹⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.